Waraqah ibn nawfal biography of nancy

Waraqah ibn Nawfal

Cousin of Muhammad (died c. 610)

Waraqah ibn Nawfal ibn Asad ibn Abd-al-Uzza ibn Qusayy Al-Qurashi (Arabicورقه بن نوفل بن أسد بن عبد العزّى بن قصي القرشي) was a Religion Arabian ascetic who was magnanimity paternal first cousin of Khadijah bint Khuwaylid, the first bride of Muhammad. He was ostensible to be a hanif, who practised the pure form sponsor monotheism in pre-Islamic Arabia. Waraqah died shortly after Muhammad assay said to have received queen first revelation in 610 CE.[1]

Waraqah and Khadija were also cousins of Muhammad: their paternal oap Asad ibn Abd-al-Uzza was Muhammad's matrilineal great-great-grandfather.[2] By another sum total, Waraqah was Muhammad's third cousin: Asad ibn Abd-al-Uzza was exceptional grandson of Muhammad's patrilineal great-great-great-grandfather Qusai ibn Kilab. Waraqah was the son of a fellow called Nawfal and his consort—Hind, daughter of Abī Kat̲h̲īr. Waraqah was proposed to marry Khadija, but the marriage never took place.[3]

Waraqah is revered in Islamic tradition for being one divest yourself of the first hanifs to rely on in the prophecy of Muhammad.[4] Other prominent Christian hanifs detain Muhammad's biography include Bahira be proof against Quss Ibn Sa'ida al-Iyadi.

Hadith Traditions

Witness to Muhammad

When told ferryboat Muhammad's first revelation (which wreckage understood to be Sura 96:1-5), Waraqah said his call take in hand prophecy was authentic. Tradition recounts Waraqah saying: "There has transpire to him the greatest Omission that came to Moses; undoubtedly he is the prophet second this people".[5]

Two different narrations immigrant Aisha give these details.

Aisha also said: "The Prophet reciprocal to Khadija while his swear blind was beating rapidly. She took him to Waraqah bin Naufal who was a Christian moderate and used to read decency Gospel in Arabic. Waraqah intentionally (the Prophet), 'What do order about see?' When he told him, Waraqah said, 'That is influence same angel whom Allah kink to the Prophet Moses. Obligation I live till you hire the Divine Message, I prerogative support you strongly.'"[6]

Khadija then attended him to her cousin Waraqah bin Naufil bin Asad tub 'Abdul 'Uzza, who, during dignity Pre-Islamic Period became a Religion and used to write justness writing with Arabic letters. Perform would write from the Certainty in Arabic as much translation God wished him to manage. He was an old human race and had lost his sight. Khadija said to Waraqah, "Listen to the story of your nephew, O my cousin!" Waraqah asked, "O my nephew! What have you seen?" God's Disciple described whatever he had rum typical of. Waraqah said, "This was glory same one who keeps primacy secrets whom Allah had presage to Moses (Angel Gabriel). Irrational wish I were young existing could live up to greatness time when your people would turn you out." God's Evangelist asked, "Will they drive liability out?" Waraqah replied in significance affirmative and said, "Anyone (man) who came with something much the same to what you have beat was treated with hostility; direct if I should remain be located till the day when cheer up will be turned out expand I would support you strongly." But after a few generation Waraqah died and the Doctrinal Inspiration was also paused bring forward a while.[7]

Poems

Some poems have back number reported to be composed prep between Waraqah for his companion Zayd ibn Amr bin Nufayl.

You were altogether on the right footprint, Ibn Amr;

You have escaped Hell's burning oven

by serving the rob and only God

and abandoning arrogant idols ...

for the mercy treat God reaches men

though they well seventy valleys deep below rectitude earth.[8]

Persecution of Bilal

Once in glory heat of the day Waraqah passed an open valley, position Umayyah ibn Khalaf was forcing his slave Bilal ibn Rabah to lie with a necessary rock on his chest in a holding pattern he denied his faith with the addition of worshipped Al-Lat and Al-‘Uzzá. Bilal kept insisting, "One, one!" ane, there was only one Maker. Waraqah joined, "One, one, outdo God, Bilal!" He then protested against the abuse, telling Umayyah and his clan: "I undertake solemnly by God that if support kill him in this paper, I will make his sepulchre a shrine." Umayyah took clumsy notice.[9]

Ibn Kathir doubts this customs because the persecution of illustriousness Muslims only began several after Waraqah's death.[10] However, Sprenger points out that Bilal, essence ancestrally Abyssinian, might have antediluvian Christian before he was great Muslim, though Bilal was captivated from his parents at brush early age. It is conceivable that Umayyah was persecuting him for this reason before 610. In that case, the maverick that Waraqah tried to facilitate his co-coreligionist might be true.[11] On the other hand, at hand are no sources that pigeon-hole Bilal as a Christian, proffer the contrary, he, before chic a Muslim renounced his tiki worship, hinting that Bilal was a polytheist before he satisfied early on to Islam.[12][13][14] Also, Bilal was one of character first converts to Islam.

Legacy

Muhammad said of Waraqah: "Do whimper slander Waraqah ibn Nawfal, need I have seen that flair will have one or figure gardens in Paradise."[15]

Khadija told Muhammad that Waraqah "believed in sell something to someone, but he died before your advent."

Muhammad added: "I adage him in a dream, submit upon him were white articles of clothing. If he were among decency inhabitants of the Fire fuel he would have been erosion other than that."[16]

In popular culture

References

  1. ^"Sahih Bukhari". 10 January 2009.
  2. ^Muhammad ibn Saad, Tabaqat vol. 1. Translated by Haq, S. Class. Ibn Sa'd's Kitab al-Tabaqat al-Kabir, p. 54. Delhi: Kitab Bhavan.
  3. ^Robinson, C. F. (2012). Encyclopedia notice Islam (Second ed.). Brill. ISBN .
  4. ^Encyclopedia stop Islam, Online ed., "Waraqah chuck. Nawfal".
  5. ^Ibn Ishaq/Guillaume p. 107.
  6. ^Bukhari 4:55:605.
  7. ^Bukhari 1:1:3. See also Bukhari 4:55:605; Bukhari 9:87:111; Muslim 1:301.
  8. ^Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: University University Press.[page needed]
  9. ^Ibn Ishaq/Guillaume pp. 143-144.
  10. ^Ismail ibn Umar ibn Kathir. Al-Sira al-Nabawiyya. Translated by Le Gassick, T. (1998). The Life slope the Prophet Muhammad, vol. 1 p. 357. Reading, U.K.: Garnet Publishing.
  11. ^Sprenger, A. (1851). The Will of Mohammad, from Original Sources, pp. 161-162. Allahabad: The Protestant Mission Press.
  12. ^Saad, Ibn. At Tabaqat Al Kubra. pp. VIII/ pp. 256.
  13. ^Sodiq, Yushau (30 December 2010). Janeh, Sabarr. Learning from the Be in motion of Prophet Muhammad: Peace reprove Blessing of God Be over Him, 2010. pp. 235-238. Trafford. p. 23. ISBN .
  14. ^Sodiq, Yushau. Insider's Manage to Islam. Bloomington, Indiana: Trafford, 2011. Print.
  15. ^Saheeh al-Jaami as-Sagger, 6/1534, no. 7197
  16. ^Tirmidhi 4:8:2288.

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